Ideological Basis of Pakistan Question Answers
Ideological Basis of Pakistan Question Answers
Pakistan Studies IX Descriptive Question Answers Chapter No 01 "Ideological Basis of Pakistan" for class 9th, IX, Ninth Class
Write down the sources / basis of
Islamic Ideology.
SOURCES OF ISLAMIC IDEOLOGY:
SOURCES OF ISLAMIC IDEOLOGY:

SUNNAH:
It is the way and the teachings of the
Prophet Mohammad (peace be upon him). It is the detailed explanation of the teachings of
the Quran. The literal meaning of the Sunnah is 'to follow'. It is the main source
of Islamic laws and principles. The Quran outlines the broader principles of Islam and
the Sunnah explains those principles in details. The Prophet's (peace be upon him)
words and deeds elaborate the teachings Of
the Quran. The Sunnah gives us the model of
Islamic way of life. Without Sunnah, theteachings of Islam described in the Quran
cannot be understood, it is the practical application in the daily life of the
followers of the Islamic ideology.
TRADITIONS AND CULTURAL VALUES:
Islamic traditions and cultural values which
people have followed since the advent of Islam also provide a source of Islamic
ideology. The traditions and cultural values which mare against the teachings of Islam do not
come under this topic. Islamic traditions and cultural values take their root from the
Quran and the Sun nah only.
Q.2: What are the principles of
democracy in Islam?
Ans: PRINCIPLES OF DEMOCRACY IN ISLAM:
The Islamic democracy is different from the
modern democracies prevalent today in
various parts of the world. The main
difference lies in the sovereignty. In the Islamic
democracy, the sovereignty over the entire
universe belongs to Allah. The representatives
of the people exercise the power within the
limits set by Islam. People elect God fearing
and righteous people. The government and the
legislative assemblies do not have
unlimited powers. The decisions are made by
consultation. The Shura (The panel of advisers) makes the decision collectively
after hearing all the opinions. The elected people
can go on working as long as they conform to
the Islamic laws. The principles of
democracy in Islam are given as under:
JUSTICE:
It
is the main principle of democracy in Islam. The Quran emphasizes on justice.
The
fundamental
rights of the people are protected in the judicial system of Islam. A society
having
justice will be peaceful and prosperous. A society without justice will soon
perish.
The literal meaning of justice is to keep the right thing at the right place.
Justice
for
all, irrespective of the rich or the poor, is the landmark of Islamic
democracy.
EQUALITY:
Islam
calls for equality. All are equal before the law. There is no discrimination in
Islam
on
the basis of caste, color, language, wealth, etc. All citizens of the State are
equal in
status.
They enjoy equal opportunities. The sense of equality makes people to live
without
fear and tension of any sort.
FRATERNITY:
It
means brotherhood. The Quran says that all the believers are brothers to each
other.
A
Muslim does not betray another Muslim and he does not become a source of
trouble
for
his brother. The Prophet (peace be upon him) told people to exchange gifts
which
will
create love among them. Islam does not allow conspiracy or ill will even
towards a
non-Muslim.
TOLERANCE:
Our
Prophet (peace be upon him) preached tolerance through his words and deeds.
Tolerance
is a great virtue. our religion Islam advocates tolerance and moderation.
Tolerance
brings peace and stability in society. Tolerance avoids conflict and hatred
among
people. A true Muslim is always tolerant.
Write Quaid-e-Azam's statements on the ideology of Pakistan?
QUAID-E-AZAM'S
STATEMENTS ON THE IDEOLOGY OF PAKISTAN:
Quaid-e-Azam
observed the religious, political and social situation of the sub-continent
and
concluded that the Muslims and the Hindus could not live together. A separate
homeland
for the Muslims was needed. He outlined the ideology of Pakistan. His public
addresses
on the ideology of Pakistan strengthened the freedom movement and the
struggle
for Pakistan. Quaid-e-Azam's views on the ideology of Pakistan were very clear.
He
organized the Muslim League and made all the Muslims gather under the banner of
the
Muslim
League. The Muslim League became the most popular political party of the
Muslims.
Addressing
the students of islamia College, Peshawar, the Quaid explained his views on
the
ideology of Pakistan saying,
"Our demand for Pakistan is
not for a piece of land, instead, we want to establish an
experimental laboratory where we could
practice a system based on Islamic principles."
On
23rd March, 1940, at Lahore on the eve of the historic meeting of the Muslim
League,
Quaid-e-Azam's
explained the ideological basis of an Islamic state saying,
"Hinduism and Islam are not only
two religions but they are two separate-social
systems. It would be a dream to think
that the Hindu and the Muslims will form a
common nation. I want to make it clear
that both nations belong to two different
civilizations and the foundation of
these two civilizations is on such philosophies which
are opposed to each other."
In
January 1941, the Quaid said,
"India had never been a single
country or a nation, the issue of sub-continent is
international. The difference on
culture, social and economic values are of ideological in
nature."
The Quaid said about
the ideology of Pakistan
"Pakistan had come into being the
day the •first non-Muslim was converted into a
Muslim in India."
All
these Quaid's statements clearly indicate that he got Pakistan for the Muslim of
India
on
the basis of Islamic Ideology alone.
Write Allama Iqbal's statements on the ideology of Pakistan.
ALLAMA
LQBAL'SSTATEMENTS ON THE IDEOLOGY OF PAKISTAN:
Allama
Muhammad Iqbal minutely observed the religious, political and social situation
of
the
sub-continent arid made a conclusion that the Muslims and the Hindus could not
live
together.
Therefore, he made a demand for a separate homeland for the Muslims of India
first
of all.
Allama
Iqbal was a great thinker, philosopher and poet. He felt the need for a
separate
state
for the Muslims and strived hard for it with full determination and zeal. While
giving
his
presidential address at the annual meeting of All India Muslim League at
Allahabad in
'1930,
Allama Iqbal said,
"India
is a sub-continent and not a country where people belonging to different
religions
and
speaking different languages are inhabited. The Muslim nation has its unique
religious
and cultural identity. All civilized nations should respect religious
principles,
cultural
and social values of the Muslims."
Allama
Iqbal further said,
"I would like to see the Punjab,
the North West Frontier province, Sindh and Baluchistan
amalgamated into a single state.
Formation of a consolidated North West Muslim state
appears to be the final destiny of the
Muslims, at least of North West India."
Allama
Iqbal's historic address proved to be a milestone in the struggle for Pakistan.
Allama
Iqbal kept writing to Quaid-e-Azam that a separate state for the Muslims was a
final
solution to the problems of the Muslims. He succeeded in his efforts and
Quaid-e-
Azam
agreed with him and he reached the same conclusion after a dose study and
analysis
of the constitutional problems of the subcontinent. Allama Iqbal also awakened
the
Muslims of the subcontinent from his poetry. His poetry is Islamic. He,was
filled with
the
love of the Prophet (peace be upon him).
Quaid-e-Azam
greatly admired Allama Iqbal and sincerely acknowledged his services for
the
creation of Pakistan. Allama Iqbal could not see his dream of Pakistan come
true as he
died
in 1938. However, people have great love and respect for him for his
contribution to
the
creation of Pakistan.
What is the role of ideology in building the national character?
ROLE
OF IDEOLOGY IN BUILDING THE NATIONAL CHARACTER:
Character
is the sum of habits, attitude and the way of living of an individual.
Character is
influenced
by the ideology of an individual. The following elements make the national
character.
FIRM
BELIEF IN THE IDEOLOGY:
The
ideology of Pakistan is based on Islam. If we stick to our ideology, it will
build our
character
positively. A firm belief in the ideology means that we should lead our life
According
to the teachings of Quran and the Prophet (peace be upon him). If we
deviate
from our ideology, we will lose our character.
COMMITMENT:
Commitment
means devotion with a sense of duty and responsibility. We should be
committed
to our country. It means that we should devote ourselves to the progress
and
prosperity of our beloved country. We should work hard and make our country
strong.
The Pakistanis showed their national character on the eve of 1965 war with
India.
They stood against the enemy like a rock and failed their evil designs.
HONESTY:
Our
religion Islam emphasizes on honesty. It is a great virtue. We should be honest
in
our
words and deeds. Honesty is an important element in the building of character.
We
are
lacking in honesty these days. It should be visible in all fields of life. We
cannot
make
any progress without honesty.
PATRIOTISM:
It
is a great virtue. It is the love for one's own country. It is an element of
our religion
too.
We should always be patriotic to our country. It is an important element in the
building
of character. A patriotic person is always ready to make any sacrifice for his
or
her
country. People reflect patriotism at the time of any test or challenge.
HARD
WORK:
Hard
work is also an important element of character. The Pakistanis are hardworking
people
especially when they are working abroad. Pakistan can make
we
work hard.
NATIONAL
INTERESTS:
Only
those nations survive that do not compromise on their national interests. We
should
never compromise on national interests.
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